December 1997 Volume 1, Issue 1
Table Of Contents

 

Back In The ... Old Days


Child care institutions run by the Christian Brothers Order in the 1940's to the 1960's represented home, school AND work to almost four thousand boys and young men.
Nearly 20% of the ex-residents came to Western Australian under Child Migrants Schemes, mainly from the United Kingdom and, to a lesser extent, from Malta.
By today's standards, the conditions would be considered harsh.
Some ex-residents went on to bigger and better things. Many other missed out on developing the skills they would need to cope with the challenges of later life.
For some, institutional care brought especially painful experiences which continue to take their toll even after so many years have passed.
Now in their 40's to 60's, Christian Brothers Ex-Residents can be found in all walks of community life.
Some have kept in touch with each other as part of Old Boys Networks.
Some have re-established contact through support services, such as C-BERSS, which have been set up specifically to meet their needs.
Ex-Residents who have kept in touch report that they get a lot out of sharing their current-day experiences with others who have such a keen understanding of their experiences of the past.




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Focus On Tardun

Peter O'Neill is one of a small, select group of child migrants who came to Australia before the war. An ex-resident of Clontarf and Tardun, Peter has lived in Queensland since 1951. He reminisces about his experiences as an "Old Boy" with C-BERSS Counsellor Valma Granich.
Peter O'Neill was 10 when he arrived in Australian in 1939. He lived in Clontarf from 1939 until 1943 when the Royal Australian Airforce took over Clontarf as part of the war effort. The residents were moved to Tardun where Peter stayed until 1948. He was 18 1/2 when he left.

For Peter, the nine years spent in Christian Brothers' institutions (which spanned pre-puberty to young adulthood) are indelibly printed in his memory.

"When we got to Clontarf they still had a lot of building to do.
"I remember laying tiles on our hands and knees in the chapel. They were small wooden criss-crossed ones. We had to match them perfectly. This was done outside school, sometimes in the morning. We carted the bricks for the building itself and the sand and gravel for concrete and cement by hand.

"We loaded the bricks up on our arms. We all got bad lime burns on our feet between the toes from the cement. When the burns became severe, we sat in the square outside the kitchen and dining rooms, bathing our burnt feet in baked enamel dishes containing Condy's crystals."

Whilst his feet were recovering Peter was assigned to "lighter duties" as an altar boy and looking after the turkeys.

He likens his turkey care responsibilities to the role of a shepherd - responsible for supervising his charges on their daily trek around the various buildings and making sure they roosted in the big stone brick barn nightly.

Peter recalls an incident when one of his charges got sick with croup. Being a soft-hearted kid, he placed the ailing turkey in a cardboard box in the hope that the warmth and protection would prompt a speedy recovery.

His good intentions were not so well interpreted by the Brother Superior, who upon finding the turkey, accused Peter of trying to steal it He was given a hiding for his efforts.

At Christmas the turkeys were killed and given to benefactors.

Christmas ... A Sad Time
Peter recalls Christmas as a sad time. He has no memory of receiving presents.

Christmas lunch was a roast meal of some sort. Because the chapel wasn't completed at the time, midnight mass was an open-air affair conducted in the gardens at the front.

Looking back to the young boy who attended those outdoor masses, Peter remembers enjoying the singing and ritual as a welcome relief from the monotony of school and work.

Moving To Tardun
In 1943, at the age of 13, Peter was one of about 60 boys who were moved from Clontarf to Tardun.

The machinery shed was converted into a dormitory for the boys. Living conditions were fairly primitive. In the winter they had to hang tarpaulins from both sides of the shed to keep the rain and cold out. The boys slept on horsehair mattresses.

With only two sets of clothing, there was no need for wardrobe space. The set of clothes not being worn were usually bundled under a pillow. The boys went barefoot both in and out of school. They had a pair of sandshoes that were worn on outings - never frequent enough to really wear them in. Peter remember the shoes pinching tightly every time he put them on.

When the war ended Peter got his first pair of real shoes - army boots that, for him, became work boots.

At Tardun, Peter was again recruited into building projects. He remembers how they used to cart the sand, with two boys to a bag, and each of them ending up with corns on both index fingers. A wheelbarrow with a rope on the end was used to ferry concrete up the scaffolding to lay the flooring.

Making bricks was another ritual. Special moulds were washed, oiled and filled with concrete. When the concrete set, the moulds were pulled apart. The new bricks would then be taken out, stacked or carried up the planks.

Despite the work demands, the boys still found time for recreational activities. They formed a cricket team which completed with other local teams and intra-school football teams grew from scratchy beginnings.

Earning "a few bob"
As he got older, Peter went on several farm stays. One year he seeded a local farmer's crop with a two tonne caterpillar tractor. The money he earned over that 4-5 week period went into his bank account. The following year he sowed the crop for another local farmer and earned himself "another few bob"!

Peter was an enterprising young man. For pocket-money he collected emu beaks and fox scalps which he sold for several quid at a time. He also gathered wool from dead sheep and was paid thirty shillings a corn bag by Wesfarmers. Rabbits too were a good source of income. They could be sold at two schillings a piece. Peter bought a box brownie camera for thirty shillings. The rest of his earnings he set aside to buy a farm.

Sadly, this dream was never realised.

Today...
Today, Peter is retired and lives in a cottage on a property about 25 kilometres out of Brisbane. This year, he was reunited with his family in England. He is now saving hard for another trip to build on to the relationships with his new-found, extended family.



(1) Tardun (2) Peter O'Neill (1949) (3) Peter O'Neill (1999)

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A Message From Maria Harries


Maria_HarriesIt has been an honour and a privilege for me to be involved with ex-residents of Christian Brothers' schools, staff and committee members in setting up C-BERSS.

I have spent nearly thirty years working in community service, but this organisation is the one of which I am most proud to have been involved in developing.

We have an excellent and committed team, who continue to work very hard to ensure that every person who requests assistance gets the best that is possible and that their privacy is always protected.

Not one of us can take away the past experiences of men who suffered as small children.

Our aim is to help soothe some of the pain from the past and to help people to lead fuller and richer lives - both in the present and in the future.

Whatever we have achieved has come from listening to the people who count most - the men and their families.

It is very reassuring to us that so many of these men tell us that we are making a difference. (I guess that the ever increasing number of people who come to C-BERSS must reflect that we are on the right track because many people come to us after someone else has told them it is an okay place).

There were, and still are, a lot of different views about whether or not we should have a service like C-BERSS, whether it can be trusted and about who should pay for it.

The position we have taken is that it is better to do something than to do nothing and that if we do something we will do it well.

We also have absolute respect for the fact that everyone can make a choice about whether or not they want to come to C-BERSS.

We are here and we are willing to listen to any ideas about what we can do to help ex-residents who are seeking to heal the past and move on to a more fulfilling future.

Maria Harries


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Reunion Weekend
Tardun Old Boys' Association
For 30 plus Tardun Old Boys and their partners and children, American Independence Day heralded the beginning of a memorable reunion weekend at Moore River. Tardun Old Boys Committee Member Frank Marshall talks to Valma Granich about the Old Boys Get-Togethers.
The early birds settled in to Tuppin House and spent a leisurely Friday evening catching up with old friends over a drink of some sort. Most of the others arrived throughout Saturday.

Saturday night began with a satisfying home-cooked roast dinner prepared and presented by partners of the old boys, followed by a concert, organised by John Hollywood. Both adults and children provided the entertainment with compere Frank Marshall meeting the challenge of fitting 18 items, not to mention the many communal sing-alongs, into a two hour time slot. Over the weekend, several current and ex-Christian Brothers visited for varying amounts of time. Brother Kevin Ryan was even persuaded to perform at the concert!

A Sunday barbeque lunch rounded off a thoroughly enjoyable time had by all.

The Tardun Old Boys' annual general meeting (when office bearers are elected) is held in January.

Any Old Boys interested in joining can contact the President, Gabe Morrow on (08) 9306 1373. Please note: This article is dated December 1997




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The Tardun Old Boys Association


The Tardun Old Boys Association began in 1982 as an idea which had its birth at the wake of one of the Tardun brothers. Those who conceived the idea saw it as a means of maintaining connections amongst the old boys and showing their appreciation to the brothers who had cared for them at Tardun. Several weeks later a newsletter was sent out to all ex-Tardun students. The first function, held within the same year at the Morley Windmills Club, was attended by more than 80 men, their partners and children. Participants came from all over Australia.

Since that time, such get-togethers are held twice a year at Tuppin House in Moore River. Tardun Old Boys have access to this venue. In return, they have combined their various skills to improve the premises. Over the years they have built a pergola, barbeques, ladies' toilets and showers and painted parts of the building.




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C-BERS Services is an independent agency, set up in 1995 to provide a broad range of services which may benefit men who previously lived at child-care institutions run by the Christian Brothers of Western Australia.

Open weekdays between 8.30am and 4.30pm. Email welcome@cberss.org Web cberss.org
Freecall 1800 621 805 Phone +61 [08] 9381 5422 Fax +61 [08] 9382 4114
Address 12 Alvan St, Subiaco WA 6008 Australia Post to PO Box 1172, Subiaco WA 6904, Australia

Copyright © 2000-2006. All Rights Reserved.
This newsletter was created by Chris Nicholson [me@chrisnicholson.org] for C-BERSS [cberss.org]

 


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